The Beet-Eating Heeb might be inclined to say that bloggers are the most valuable members of the vegan-advocacy movement.
OK, so he is a little biased.
But he is willing to say that farm-animal sanctuaries rank right up there, especially after reading the “The Lucky Ones,” the poignantly titled 2012 autobiography of Woodstock Farm Animal Sanctuary Co-Founder Jenny Brown.
Whether it’s out of ignorance or indifference, carnivores are blind to what – make that “who” – they are eating. But farm-animal sanctuaries yank the blinders right off.
At a typical such sanctuary, visitors see and feel for themselves that cows, pigs, chickens, and turkeys have unique personalities, just like our dogs and cats. And these farm animals can be every bit as affectionate.
In addition, these sanctuaries vividly and intimately convey the same idea that the authors of the Jewish sacred texts sought to convey: That the gap between humans and animals is rather small.
The Beet-Eating Heeb would never say that humans and animals have equal standing, Jewishly speaking. And frankly, all but the most extreme animal-rights activists, when push comes to shove, value human life more than animal life, if ever so slightly. (If your house is on fire, you’re going to make sure your kids are safely outside before you go looking for your pets.)
But it’s also true that human beings have a unique and unfortunate tendency to exaggerate their superiority over other sentient beings. Indeed, meat-eating itself is based on the faulty premise that animals are vastly inferior and thus should be killed if we like the way they taste.
The wise authors of the Torah and other sacred texts recognized that egocentric human beings have a tendency to view themselves as the be-all and end-all. So these authors – who, if you’re Orthodox, would include God Himself – repeatedly told us that animals should be treated with compassion, and that animals have almost equal standing in the Divine hierarchy.
It’s a busy new year. Neither you nor The Beet-Eating Heeb has time right now to explore the entire theology of animals in the Jewish tradition.
So let’s just consider three of the many verses that define the proper human-animal relationship:
Genesis 9:8 – “And G-d said to Noah and to his sons with him, ‘I now establish My covenant with you and your offspring to come, and with every living thing that is with you – birds, cattle, and every wild beast as well – all that have come out of the ark, every living thing on earth.’ ”
Exodus 20:10 – “The seventh day is a sabbath of the Lord your God: You shall not do any work – you, your son or daughter, your male or female slave, or your cattle, or the stranger who is within your settlements.”
Shulchan Aruch, Book 4 — “It is forbidden, according to the law of the Torah, to inflict pain upon any living creature. On the contrary, it is our duty to relieve the pain of any creature.”
Just to review, animals are included in God’s covenant with human beings, animals are entitled to a day of rest on Shabbat, and it is our duty to relieve the pain of any creature, not inflict it.
All of these teachings are followed to a T in a farm-animal sanctuary like Jenny Brown’s.
What The Beet-Eating Heeb finds to be particularly moving in her book are her accounts of her extraordinary efforts to relieve the pain of injured and sick animals – animals who were subjected to abuse and deprivation in factory farms and even in smaller farms.
Jenny is not Jewish, but she is fulfilling a Torah mandate, bigtime.
The only problem with farm-animal sanctuaries is that relatively few people ever visit one. Unlike reading a blog, which is available to anyone with an Internet connection, visiting such a sanctuary usually requires schlepping out to the countryside.
Jenny has found a way around that problem by writing a compelling book.
The book in itself is a pretty valuable addition to the veg-advocacy movement, The Beet-Eating Heeb would have to admit.